Yunus a showed him a wonder and made a sheep, which did not have milk due to famine, able to produce milk. When the shepherd saw that, he recognized Yunus a.
Then, Yunus a asked the shepherd to go to Nineveh and inform the people about his return and if they do not believe it, the sheep would speak by the will of God and would give testimony to it.
There are several historical and hadith reports that Prophet Muhammad s respected and praised Yunus a. When the Prophet s was taking a rest in a garden after he s was being harassed in Ta'if, he had a conversation with 'Addas, the Christian, who was the servant of the people in the garden and asked him about his birth town.
When he said that he was from Nineveh, the Prophet s said, "so, you are from the city of Yunus b. What the Prophet s mentioned about him made 'Addas astonished; so, he kissed the feet and hands of the Prophet s.
Verse 87 of Qur'an 21 , which is 'There is no god except You! You are immaculate! I have indeed been among the wrongdoers! This verse refers to the repentance and supplication of Yunus a to God from inside the whale, after which, God answered his prayer and by the will of God, he was safely released from the belly of the whale. After Yunus a abandoned his people and the place of his mission, which led to being swallowed by the whale, he repented from his deed to God and confessed about his injustice.
This was considered by some as a sin which questioned his infallibility. Some answered this question, saying that, abandoning the mission by Yunus a was not a sin, but it was abandoning the better Tark al-Awla ; meaning that after Yunus a became certain about the happening of the punishment, he thought that his mission among his disobedient people was finished.
Therefore, he left the people of Nineveh and went away. His action is considered abandoning the better. Accordingly, it was better the priority that Yunus a stayed with his people and tolerated their disobedience. Based on a hadith from Imam Ali a , some considered Yunus's a grave near al-Hamra' mosque, which is one of the four holy mosques in Kufa. Based on another report, the grave of Yunus b.
Matta is in a region near Mosul. In historical sources, several places have been attributed to Yunus a. Some of these places are considered as his burial place. The disagreement over his burial place has resulted in considering several locations to be his burial place. Jump to: navigation , search. Yunus a. Main article: Al-Yunusiyya Dhikr. When they believed, We removed from them the punishment of disgrace in the life of this world, and We provided for them for a while.
Second edition. Category : Prophets in the Quran. A wild goat used to provide him with fresh milk. Upon being better and healthy, Hazrat Yunus A. This time the people listened to him and put their faith in Allah.
Allah forgave them for their past deeds. Nineveh, the oldest and most populous city of the ancient Assyrian empire, situated on the east bank of the Tigris River and encircled by the modern city of Mosul, Iraq.
There is a mosque in Palestine which is called Masjid-e-Yunus. The mosque was built by the Ayyubids in CE and is located in a town called Halhul, north of Hebron. For the latest updates, you can join our WhatsApp group or Telegram Channel. Never pay the full price , download Saudi Coupon Code application and get all discount codes in one place. Have a question to ask? Join our Facebook Group and ask it there. Sign in. Forgot your password? Get help. About Us. Password recovery.
S, who spent 3 days in the stomach of a Was theirs to be a similar fate? Slowly faith penetrated their hearts. They all gathered on the mountain and started to beseech Allah for His mercy and forgiveness. The mountains echoed with their cries. It was a momentous hour, filled with sincere repentance. Allah removed His wrath and showered His blessings upon them once again. When the threatening storm was lifted, they prayed for the return of Jonah so that he could guide them.
Meanwhile, Jonah had boarded a small ship in the company of other passengers. It sailed all day in calm waters with a good wind blowing at the sails. When night came, the sea suddenly changed. A horrible storm blew as if it were going to split the ship into pieces. The waves looked wild. They rose up as high as mountains then plunged down like valleys, tossing the ship and sweeping over the deck.
Behind the ship, a large whale was splitting the water and opening its mouth. A command had been issued from Almighty Allah to one of the greatest whales of the sea to surface. It obeyed. The whale hurried to the surface of the sea and followed the ship as it had been commanded. The tempest continued and the chief crewman asked the crew to lighten the ship's heavy load. They threw their baggage overboard, but this was not enough. Their safety lay in reducing the weight further, so they decided among themselves to lighten their load by removing at least one person.
The captain directed: We will make lots with all of the travelers' names. The one whose name is drawn will be thrown into the sea. It was a strange polytheistic tradition, but it was practiced at that time. Jonah's affliction and crisis began. Here was the prophet, subjected to polytheistic rules that considered the sea and the wind to have gods that riot. The captain had to please these gods.
Jonah reluctantly participated in the lot, and his name was added to the other travelers' names. The lot was drawn and "Jonah" appeared. Since they knew him to be the most honorable among them, they did not wish to throw him into the angry sea.
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